Words And Advice Sheikh Abdul Qodir Jaelani (ch.3)

He shaykh Abdul Qodir Jaelani said:

Fidelity is not having something in need, and if you do not need something then called rich,

If you understand the meaning of a fakir, then everything that exists besides God is needy, for it requires something, and only God Himself is rich, for Allah does not need any help from any creature.

All that there is certainly someone who hold, as for who holds that He is Allah Ta'ala, besides He is a creature and creature always needs, therefore every creature is fakir: meditate, Allah says which means:

"Allah is rich and you are paupers" (Surah Muhammad: 38)

This is an indigent fakir, fakir as a whole, but what we mean here is fakir treasure.

Every human being is born in a pauper state, because he does not bring anything at birth, but in the search for the treasures of each person can be seen from the five criteria:

First:

What if he is given the treasure he dislikes, he does not take the treasure and hate, for he keeps himself from the evil of his treasures and dangers, such a person is called the zuhud, who sees treasure as stone and land and this is the highest level .

Second:

He is not fond of treasure and nor hate him, he zuhud what if you get the treasure, this kind of person is called a blessed person.

Third:

He likes to treasure from nothing, but his joy is not to make him greedy and always want to increase, he wants to take the treasure if the treasure is not syubhat and halal in absolute, such people are called the people who qona ' ah, the one who receives with ridho what is in his own hands, what has been owned,

Fourth:

He has no possessions because he is weak and can not find him, and if he is still capable of looking at him even if he fathers, he will always be busy looking for him, even though this person has no property, belongs to a greedy and despicable person.

Fifth :

What is needed is really needed, such as people in a state of hunger and no clothing, then looking for treasure in such circumstances even though very want, not in the name of love treasure, because that is not in very desperately needed.

O servant of God, the so-called hard work does not lie in the rigors of your clothes and your food, hard work lies in the attitude of zuhud your heart.

O servants of God, guard the favor with gratefulness, accept His commandment by opening ears, accept difficulties with patience and ease with gratitude, because so is the condition of the former people, like the Apostles and the righteous, they are always grateful for the blessings given to them and they always be patient about the calamity and difficulties that are befall him.

Forbearance is a provision, a positive force that drives the soul to fulfill its obligations, but patience is a force.

O Allah's servant, sometimes Allah Ta'ala explains the punishment in this world by giving trials and trials of various forms, such as temporal and spiritual trials, paranit, accident, sickness, anxiety, sorrow, insecurity, loss of property, fire , stolen people, and death.

Trials and trials that befell humans there are two causes, namely:
due to the iniquity of God by the man himself in return to take away his own sin of iniquity, and that man may become aware of his iniquity.
Because the destiny of God Himself to test His servant and later in the Hereafter will be replaced with His mercy and grace, if the test is patient and trust in Him.

Light is the guidance of God to man to know Him, to know His Messenger, and to know and practice the teachings of His teachings, His commands are exercised and His prohibition is left far away.

O servant of God, arise from the trap of iniquity, guard with the resignation of His law, what if when you come to a delight give thanks to Him, if there come to you a difficulty, then be patient and repent for your guilt mistake, measure yourself, will not persecute the servant of his obedient servant, remember the death and what happens after death.

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Words And Advice Sheikh Abdul Qodir Jaelani (ch.2)

Sheikh Abdul Qodir Rahimahullah said:
"Do not make your inclinations, to what you eat, which you drink, which you wear, which you marry, which you occupy, because it is the interest of the lust and the character of humanity only, where is the wisdom and inclination of the heart? secret heart, that is seeking the truth of Allah Ta'ala,then make your interest to return to God and what is in Him.
O servant of God, your present difference today, is sufficient for the preparation of the hereafter, in the face of the coming of the angel of death,Love to Allah and love to the Apostle is linked with purity and temptation, if man in keakak fakir he will be protected from three dangerous diseases:
First:
The treasure can lead to various sinfulness, because of the means of various passions, one who has no expense for some kind of sinfulness, his heart will not be moved to do so,the emergence of that desire when the self is capable, and the treasure is the source of the ability that moves people to sin and sin, if indulged, undoubtedly he perishes, and if held bitterly it feels, because patience while able is heavier, hard test.
Second:
The treasures attracted to luxury in the mubah field, where people could eat whole wheat bread, dress in rough clothes, and avoid fancy foods, as the prophets and apostles had experienced. if you have been accustomed to enjoy the world and familiarize yourself with the luxury, then become a habit that can not be abandoned, maybe one day we can not afford to pocket ourselves from a lawful business, then we fall into the field of syubhat, and immersed in the atmosphere of ria, greasy water , lie, so that the affairs of this world can be organized, and to live a luxury, because people who many treasures, it will be a lot of his needs to others, finally forced he took face to them, if still possible survived from the first danger, worldly, we can not survive the dangers of this world.
Third:
It is inevitable that taking care of the treasure causes the negligent of remembering God, and every disturbing thing from remembering Him is a loss,Therefore Prophet Isa (as) explains that in the treasure there are three kinds of danger,that is, if taking from unlawful sources, even if from the lawful, it is feared to be spent on the haram, even if from the lawful and spent on the halal, it is feared we will be negligent and disturbed from remembering Allah for being too busy taking care of the property.
If man has been aware of the existence of the test and temptation of Allah Ta'ala, then in his heart will not arise shakiness and anxiety in this life, and he will always be strong for God.

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Words And Advice Sheikh Abdul Qodir Jaelani

Sheikh Abdul Qodir Rahimahullah said:

Do not make your inclinations, to what you eat, which you drink, which you wear, which you marry, which you occupy, because it is the interest of the lust and the character of humanity only, where is the wisdom and inclination of the heart? secret heart, that is seeking the truth of Allah Ta'ala,then make your interest to return to God and what is in Him.O servant of God, your present difference today, is sufficient for the preparation of the hereafter, in the face of the coming of the angel of death,Love to Allah and love to the Apostle is linked with purity and temptation, if man in keakak fakir he will be protected from three dangerous diseases:


First:

The treasure can lead to various sinfulness, because of the means of various passions, one who has no expense for some kind of sinfulness, his heart will not be moved to do so,the emergence of that desire when the self is capable, and the treasure is the source of the ability that moves people to sin and sin, if indulged, undoubtedly he perishes, and if held bitterly it feels, because patience while able is heavier, hard test.


Second:

The treasures attracted to luxury in the mubah field, where people could eat whole wheat bread, dress in rough clothes, and avoid fancy foods, as the prophets and apostles had experienced. if you have been accustomed to enjoy the world and familiarize yourself with the luxury, then become a habit that can not be abandoned, maybe one day we can not afford to pocket ourselves from a lawful business, then we fall into the field of syubhat, and immersed in the atmosphere of ria, greasy water , lie, so that the affairs of this world can be organized, and to live a luxury, because people who many treasures, it will be a lot of his needs to others, finally forced he took face to them, if still possible survived from the first danger, worldly, we can not survive the dangers of this world.


Third:

It is inevitable that taking care of the treasure causes the negligent of remembering God, and every disturbing thing from remembering Him is a loss,Therefore Prophet Isa (as) explains that in the treasure there are three kinds of danger,that is, if taking from unlawful sources, even if from the lawful, it is feared to be spent on the haram, even if from the lawful and spent on the halal, it is feared we will be negligent and disturbed from remembering Allah for being too busy taking care of the property.

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The beginning of fame

Al-Jaba'i said that Shaykh Abdul Qadir once said to him, "My sleep and waking up are arranged, At one point in my chest a strong desire arises to speak, so strong that I feel strangled without speaking, and when I speak I can not At that time there were two or three people who listened to my words, then they told me what I said to the people, and they flocked to me at the Bab al-Halbah mosque, because it was no longer possible, I was moved to the center of town and surrounded by lights, people kept coming at night with candles and torches to fill the place, then I was taken out of town and placed in a mosque but people came to me, riding horses, even camels donkeys and occupies a place around me.At present there are about 70 people the guardians of radhiallahu 'anhum.

In some manuscripts it was found that Shaykh Abdul Qadir said, "A voice said to me while I was in exile," go back to Baghdad and talk to people. "I went to Baghdad and found the people in a condition I did not like and that's why I did not follow them ". "Verily" said the voice, "They will benefit from your being". "What do they have to do with the salvation of my religion / my beliefs" I asked. "Return (to Baghdad) and you will get your religion salvation" answered the voice.

I also made 70 covenants with God. Among them is no one who opposed me and no one my students who died except in a state of repentance. After that, I went back to Baghdad and started to speak.

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The Life of Shaykh Abdul Qadir Jailani

Youth

At the age of 18 he had left Jilan for Baghdad in 488 H / 1095 AD Because he was not accepted to study at Madrasah Nizhamiyah Baghdad, then led by Ahmad al Ghazali, who succeeded his brother Abu Hamid al Ghazali. In Baghdad he studied with some scholars such as Ibnu Aqil, Abul Khatthat, Abul Husein al Farra 'and also Abu Sa'ad al Muharrimiseim. He draws knowledge on these scholars to be able to master the sciences ushul and also differences of opinion of the scholars. With that ability, Abu Sa'ad al Mukharrimi who built a small school in the Babul Azaj region handed over the school's management entirely to Sheikh Abdul Qadir al Jailani. He runs this school seriously. Stay there while giving advice to people around the school. Many people repent after hearing his advice. Many people who sympathize with him, then came to study at school until the school was not able to accommodate again.

Student

Many of his disciples became prominent scholars, such as al Hafidz Abdul Ghani who composed the book of Umdatul Ahkam Fi Kalami Khairil Anam, Sheikh Qudamah, the author of the famous jurisprudence of al Mughni.

Ulama's words about it

Sheikh Ibn Qudama lived with him for a month and nine days. This opportunity was used to study for Sheikh Abdul Qadir al Jailani until he passed away.

Shaykh Ibn Qudamah when asked about Sheikh Abdul Qadir replied, "We met him at the end of his lifetime He put us in his school He was very concerned about us Sometimes he sent his son named Yahya to light the lamp for us. be a priest in fardhu prayer. "

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profile of shaykh abdul qadir jailani

Abdul Qadir Jaelani or Abd al-Qadir al-Gilani (Kurdish: Evdilqadirê Geylanî, Persian: عبد القادر گیلانی, Urdu: عبد القادر آملی گیلانی Abdolqāder Gilāni) (470-561 H) (Sunni Sunni Prophet and guardian of the tarekat and sufisme dunia on Wednesday 1 Ramadan at 470 H, 1077 M south of the Caspian Sea which is now Mazandaran Province in Iran He died on Saturday night, after sunset, on 9 Rabiul ended in Babul Azajwafat area in Baghdad in 561 AH / 1166 AD .

He is Kurdish or Persian. Sheikh Abdul Qadir considers the guards and survives with great respect by Muslims in the Indian subcontinent. Among followers in Pakistan and India, he is also known as Ghaus-e-Azam.

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5 Maulana Jalaludin Rumi's Advice For Life to Be Better

1. In the Generosity and Helping People, Be Like the River
 

In the case of philanthropy and helping others become like a river that keeps flowing endlessly without expecting a return. Is not one good we cultivate will become a tree of goodness. From a tree of goodness will come the fruit of countless goodness. It means that one good we do, God will repay with the good that multiply especially if the good is done continuously.

2. In Love and Blessing Be Like the Sun.

A poem of the famous work of rumi jalaluddin is:

    "By living only as long as the breath do not plant anything but love"

The meaning is that life is just a stopover do not leave hatred but cultivate love as much as possible for the people around us. Give warmth to anyone without discrimination. Is not every human being dislikes hatred.

3 .In Covering the Disgrace of People, Be Like the Night

The dark night makes a human can not see anything, it is a parable that as a human must cover the disgrace of his brother. Someone who is mandated to keep a secret must be able to be like a close-up night without ever leaking it.

4. In the State of Anger and Wrath Be Like the Dead

Know that anger is like an embers in the hearts of men who can destroy themselves. This can be seen from the redness of both eyes and the tension of the veins in the neck of the person who is being possessed by anger. Controlling anger is not an easy matter therefore the most powerful way is to be still. Because any decision taken in anger could be wrong.

5. In Things Simplicity and Humility Be Like Earth

The earth always puts itself under even though sometimes He is better than heaven. As a human being full of deficiencies then there is nothing we can pride including the knowledge we have. Are not there three levels of knowledgeable people: First, the knowledgeable people who with their knowledge make the person feel smart. Second, the knowledgeable people who with their knowledge make a person is favored by God and loved (tawadu). Finally the knowledgeable man who with his knowledge makes himself more and more do not know anything ". This means that one's humility can be achieved one of them with science. Be humilityful humans because god does not like the pride of nature.

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